“The land has been calling us back, and we are answering that call.”

Serrell Smokey is chairman of the Washoe Tribe of Nevada and California, which recently purchased significant portions of ancestral land in the Sierra region. This land return marks one of the largest tribal reacquisitions in modern California history. The property—more than 10,000 acres of sagebrush scrublands and juniper and pine forests, once known as Loyalton Ranch—will now be stewarded by Indigenous hands.
He said the land is not just property, but a living cultural landscape tied to Washoe identity, history, and ecological responsibility.
“Technically, we as the heirs of my great-great-grandparents should be entitled to those allotment lands,” Smokey said. “So according to the current records…how come we’re not on those lands?”
The deal allows the tribe to control the property, about 20 miles north of Reno, Nev., and restore traditional cultural and conservation practices that were lost when the tribe was violently forced from the area.

He traces the history of his family’s lands with quiet frustration, pointing to tribal records and BIA documents that tell a story he knows all too well. The land north of Lake Tahoe once lay within Washoe ancestral homelands, stewarded by generations of Washoe families before being parceled off or sold over decades.
The lands lie within the traditional territory of the Wélmelti band—northern Washoe people who historically lived throughout the Sierra Valley before being violently displaced.
“The history is that Washoe people were specifically hunted in these areas,” Smokey said. “The bounty for Washoe scalps was paid out of Nevada City, right over the mountain.”

Even after the mid-19th century violence subsided, Washoe families remained scattered across the region. Many held small allotments on the very hillsides that now make up the newly reacquired property, but those lands were gradually lost through federal policies and bureaucratic maneuvering. Smokey pointed to tribal records showing that parcels once held or stewarded by Washoe families were leased or sold over the decades—sometimes to timber companies that no longer exist—and questioned how the lands became separated from the community.
“A lot of those allotments have been diminished or removed—I say stolen by the government,” he said. “Technically, we as the heirs of those families should still be entitled to those lands. But we were told we could no longer use the land for resources or ceremony. Since that time, the land has been calling us back, and we are answering that call.”
The reacquisition is significant not only for its history but also for its scale. At more than 10,000 acres, the purchase more than doubles the Washoe Tribe’s current land base, which is otherwise scattered across Nevada and California. Repossessing the land allows tribal members to practice traditional ways—gathering foods, harvesting medicines, and conducting ceremonies—without needing permits or outside approval.
“For a long time we’ve had to ask permission to practice our culture on our own homelands,” Smokey said. “Now our elders can teach our youth on land that’s ours.”

The purchase was made possible through a conservation partnership model, increasingly common for tribal land returns in California. Over several years, the Feather River Land Trust (FRLT) worked with the Washoe Tribe to incorporate their perspectives into land management and interpretive programming. In partnership with the Northern Sierra Partnership, FRLT helped identify priority ancestral lands for acquisition and guided the tribe in establishing their own nonprofit, the Wášiw‑šiw Land Trust, to hold and manage the property.
In 2025, the California Wildlife Conservation Board awarded a $5.5 million grant, covering most of the roughly $6 million acquisition cost, with additional funding from private donations and partner contributions.
“It’s both about the restorative justice of returning land to people who were violently removed from it, but also about restoring it to Indigenous stewardship — to the care of Indigenous people who have tended these lands for generations,” said FRLT executive director Corey Pargee.
Smokey acknowledges the paradox: Indigenous nations often must purchase lands that once belonged to them.
“People often ask, ‘You have to buy back your own land?’ Yes, we do. That’s the world we live in nowadays,” he said.
The reacquisition represents another milestone in California’s evolving “Land Back” landscape, where tens of thousands of acres have returned to tribal stewardship after generations of dispossession. Last June, the Yurok Tribe reclaimed approximately 47,000 acres near the lower Klamath River — the largest land return deal in state history. That same year, the Tule River Tribe similarly regained more than 17,000 acres of ancestral land in Tulare County, described by state officials as a historic land return in the Sierra Nevada foothills and Central Valley.
“When we brought youth out there, they looked around and asked, ‘This is ours?’” Smokey said. “I told them, ‘Not yet — but if you want it, we’ll fight for it.’”

The chairman calls the purchase “good medicine” for his people, “a small start to healing from generations of historical trauma, and the benefits will go on for many generations to come.”
Alongside reclaiming the ability to carry out traditional practices, the tribe plans to manage the land with conservation as its guiding principle, protecting habitats for pronghorn, mule deer, gray wolves, natural springs, and vital water sources. Tribal members themselves advocated for this conservation-first approach after visiting the property, ensuring that the land would be restored and cared for according to both ecological and cultural priorities.
“Everybody we took out there, from elders to young people, said the same thing,” Smokey said. “They didn’t want a bunch of houses or other development. They wanted to restore the land.”
The chairman also emphasized that the tribe has ruled out any commercial development on the land, including casinos or resorts.
“That’s the first thing people assume. But we are not a casino tribe. Our goal here is conservation and taking care of the land.”
This acquisition is not only a major achievement for the tribe but also reflects a landmark moment in the broader Land Back movement, calling for more Indigenous governance over historical territories and challenging longstanding settler frameworks of land use and conservation. For Smokey, it’s an opportunity for the Washoe Tribe to rebuild cultural connections to the land, reconnect youth to their historic homelands, and conserve the ecosystems that make up the area. He hopes the project will strengthen relationships with neighboring communities and demonstrate the role tribal stewardship can play in regional conservation.
“This land return is about opportunities for our people, but also for the community,” Smokey said. “We’re neighbors, we’re all living here, and we’re not going anywhere.”






































